Wednesday 2 December 2020

On Mentorship



As I review my current station in life and my role as mentor and coach, I explore the true nature of mentorship. What role does it play and its significance? I explore childhood and the youthful years and offer context.

Initial Caregiver

As a child, post the initial period, there is a quick realisation that there is a ‘self’ and then there are others. The joyous stage of being 'in the womb' is over.

The initial object of love/hate – the primary caregiver mother, is held with ambivalence. Melanie Klein explains carefully in her object relations theory how infants using defense mechanisms to cope with anxieties from seeing objects (initially breasts) as ‘good or bad’. Klein argues for an ‘integrated ego’ – the depressive position that allows for reparation, a necessary effort in human development.

Other relationships

The child eventually comes in contact with other caregivers: the father, other elders and siblings, and the teacher. Back in the days and the joint family set-up, there was no paucity of mentors and caregivers, and a child had many opportunities to discover the axis of relatedness. There were so many under one roof and relationships with each had a very special quality, based on the relative pecking position of each member, based on an affiliative system that supported status and social hierarchy.

In India, the ‘maternal enthralment’ has more salience than the Oedipus complex. The triangle in the former is the mother, son and daughter-in-law, while in the latter is father, son, mother.

Deep within, the boy child knows, ‘I love mother, but I am not going to be like her, when I grow up’. It does not pay to be ‘momma’s boy’ or ‘sissy boy’ – he discovers very quickly, from his peer set, or early mentors at school. So what does it mean to be like father, he wonders?

Search for a Mentor

Today with large migration of labour, father may be distant either physically or psychologically. Worse, if socially and financially marginalised, he has taken to vice: alcohol or drugs or petty crime. The child is in desperate search for identification with his masculine energy. Who would be his role model? The lament of many has been that ‘my father has sired me, but he does not see me?’. Often the young boy fails to find any other ‘adult’ who is responsible, and who can act as his role model or mentor. In the absence of this he has to discover, ‘ways of thinking, feeling and acting’ from his peer set. As is said, in a kingdom of blind, the one eyed, is superior! Mentorship is not possible from peer set. Peers create tensions to confirm to group behavior: be like us!

No wonder then, any responsible act by any member is frowned by the majority. Young black children in the US were taunted as ‘Being White’ if they demonstrated discipline and commitment to a responsible path of adulthood.

If eventually the youth does find a mentor/teacher, he may end up valuing the fact that this person ‘sees me inside’ but alongside, unconsciously is also a wish, to be ‘fathered’ and to receive ‘love and affection’ perhaps not provided by the biological father. This transference is a reality, and so very often we heap our relationship with a mentor, to be ‘dad’ as well to us. This is worsened if the mentor swallows / introjects this and colludes in doing so.

What mentorship does….

A mentor helps channelize the masculine energies of the youth into creative channels. He is supported to learn discipline and bring in hard work and perseverance. A vision of the future which is compelling, and an ethical sense to distinguish right from wrong. In this there is character building and values.

In the absence of responsible mentoring the young person is left with few role models. On one hand he witnesses first-hand the excesses of an irresponsible father, who frustrated with his own life circumstances, drinks himself to a stupor, beats his wife or children, or who leaves home, with even more ‘irresponsible acts’ in mind. Instead of a mentor, the child is left with a truncated childhood, forced to hold anxieties on behalf of other adult members of the family. A child instead of seeing two loving adults ‘respect and love’ each other witness instead abuse, and havoc, even wondering at an unconscious level, ‘I wonder if I may have caused this?’ In financially weak homes, the child has to even discontinue education, resort to child labour, or early employment, in order to support the family.

It seems to me, that the privilege of man is just simply by birth. There is really no need to work for it. His ‘rights’(patriarchy) are enforced by violence if need be, and by a social system that allows for social hierarchy.

So back to mentorship….

What kind of mentors have we had during our childhood and youthful stage? How has the picture of relatedness with them influenced the way we act as mentors? How has the social context enabled or destabilised mentoring? Does the quality of 'menteeship' determine the overall quality of the mentor?

To me, then, the role of a mentor is to help support and channelise the energies of the youthful self to that point, when it is time for him to take responsibility and guide and mentor others. What do you think?

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Join me with your reflections, observations and perspectives. Please do share. Thanks, Steve